mysteries 4.1

Just to be clear about my favorite mysteries cited again in the last post, the origin of life and the beginnings of intellect (and so our humanity) in lower animals. Didn’t Darwin see beyond the facts (a lot of them too) to some very helpful and thus enduring truth? One facet of our humanity is our fascination with mysteries. This fascination is also a mystery because we fabricate them in our minds, i.e., the interior of the MEMBRAIN, so why are they mysteries, as opposed to unknown but knowable or the unknowable? The mysteries explored by ancient peoples were mainly deemed unknowable until the Enlightenment, when we began to develop a more intellectual understanding of our earth, our universe and ourselves, empirically based, treasuring errors and their correction, and providing an increasingly powerful basis for interacting with our world. The unknowable shrank and the knowable grew fatter. I like my favorite mysteries because they pose questions whose answers are unknown but knowable and because how we do answer them can lead back to the ancient thread of all mysteries, well articulated by William James, the mystic experience, our sense of what lies beyond the North wind, our sensory experience which we can only apprehend but do not and maybe cannot comprehend, the prime unknowable.

So to be clear about where these mysteries originate, here is a rough diagram of mine.

somabrainM

From the 4/17/15 post:

“Call the body of any organism its soma; to remain vital a soma must ingest food, etc. Organisms with somas in which brains have evolved have been quite successful—they have spread, grown larger and more complex. While much of the brain remains dedicated to somatic vitality, certain parts have evolved to form what I call the MEMBRAIN of the mind. These structures surround and create a virtual interiority, larger on the inside than outside, constructed with information old and new”.

Somas exist ‘for’ genetic transmittance and they exist by metabolism; they take in nutrients, use them, vent the wastes and move around to sustain and replicate. All of this is done in real, i.e., immediate, present or non-displaced, time. Somas with brains begin the sentient evolution powered by the nervous system’s transduction of ambient energies and guidance toward or away from what is out there, all very much in service to their somas. This is the basis for an embodied mind, the organic one, the one with an inherent, not external, power source. From the beginning the transduction of ambient energies leads to displacement, i.e., they are transformed to be processed as old/new information. Nervous processes involve at least this displacement of information.

Now, according to my way of thinking, the MEMBRAIN evolved as the embodied self was able to co-opt sentient processes independently of the current ambient and process information autogenically (to use Langer’s term) or autonomously (to use another term). MEMBRAINs began with recognition (new becomes old) and recall (old becomes new) and then, with the social opportunity of intimacy increasing, moved on to symbolic formulation and control and communication of the interiority. So where are these so called mysteries?

Well, they exist within the MEMBRAIN’s interiority but they arise between MEMBRAINs, in their interstitial communication back and forth, so to speak. This highlights, perhaps, that the unknowable mysteries are the limit of consciousness in apprehending the present embodiment of the mind and the limit preventing us from apprehending what is in another’s mind. And somewhere between these two limits, these two mysteries, we find the mystic sense. Travel on.

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